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Hebrews 4:12

For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.

Hebrews 4:12 · World English Bible

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Hebrews 4:12 in other translations

KJV King James Version

For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

BSB Berean Standard Bible

For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.

NHEB New Heart English Bible

For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.

Every translation above is public domain and free to share. Other versions — NIV · ESV · NKJV · NLT · NASB · CSB · AMP — are copyrighted and open on their publishers’ partner site.

In context

9 There remains therefore a Sabbath rest for the people of God.

10 For he who has entered into his rest has himself also rested from his works, as God did from his.

11 Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.

12 For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.

13 There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.

14 Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession.

15 For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.

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