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For, God’s minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God’s minister, he is,—an avenger, unto anger, to him who practiseth what is evil.
Romans 13:4 · Rotherham Emphasised Bible
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For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer.
for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn’t bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.
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1 Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged,—
2 So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive.
3 For, they who bear rule, are not a terror unto the good work but unto the evil. Wouldst thou not be afraid of the authority? That which is good, be thou doing, and thou shall have praise of the same;
4 For, God’s minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God’s minister, he is,—an avenger, unto anger, to him who practiseth what is evil.
5 Wherefore it is necessary to be in subjection,—not only because of the anger, but also because of the conscience;
6 For, because of this, are ye paying tribute also,—for, God’s ministers of state, they are, unto this very thing, giving constant attendance.
7 Render unto all their dues,—unto whom tribute, tribute, unto whom tax, tax, unto whom fear, fear, unto whom honour, honour.
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