Dictionary
Every word below is one people actually meet while reading Scripture and quietly skip past. Each is given in plain English with a reference you can check. Inside the app the whole dictionary works offline, and you can tap a word from any passage without leaving the page.
Aramaic for father — the intimate word a child used at home, not the formal one. That Paul keeps it untranslated tells you how startling it was that Christians addressed God this way.
Romans 8:15
One who stands beside you and speaks for you, as a defence counsel does. Used of Jesus before the Father, and of the Holy Spirit alongside you.
1 John 2:1
God as the one whose power has no limit and no rival. In the Old Testament often El Shaddai — God all-sufficient.
Genesis 17:1
Hebrew for 'surely, truly, let it be so'. Not a full stop at the end of a prayer but an agreement with what was just said.
2 Corinthians 1:20
A messenger — a created spiritual being sent by God. Not a dead human, and never to be worshipped.
Hebrews 1:14
To pour oil on someone, marking them as chosen and set apart for a task — a king, a priest, a prophet. 'Christ' and 'Messiah' both mean 'the anointed one'.
1 Samuel 16:13
One who opposes Christ or sets himself up in His place. John says many such had already appeared in his own day.
1 John 2:18
One sent out with authority to represent the sender. Used of the twelve and of Paul, and in a wider sense of others sent by the churches.
Ephesians 2:20
Two different things: the boat Noah built, and the gold-covered chest holding the covenant, over which God met with Israel.
Exodus 25:22
The covering and removal of sin so that God and a sinner can be at one. In the Old Testament by sacrifice; fulfilled once for all at the cross.
Hebrews 9:26
To turn back from following God after having followed Him. Scripture treats it seriously and treats the way back as open.
Jeremiah 3:22
Immersion or washing in water as the public sign of union with Christ in His death and resurrection.
Romans 6:4
Of the Son, describing an eternal relationship to the Father rather than a moment of origin. 'Only begotten' means unique, one of a kind.
John 1:14
Speech that insults or dishonours God, or a creature claiming what belongs to God alone.
Mark 3:29
In the Beatitudes, not 'lucky' or 'happy' as feelings but 'rightly to be congratulated' — well off in God's reckoning whatever the circumstances say.
Matthew 5:3
A new birth from above, worked by the Spirit, making a person spiritually alive. Not reform of the old life but the beginning of a new one.
John 3:3
Fellow believers, male and female. The New Testament's ordinary word for the church as a family rather than an audience.
1 John 3:14
Summoned by God — both the general invitation of the gospel and God's effective drawing of a person to Himself.
Romans 8:30
The list of books recognised as Scripture. From a word meaning a measuring rod — the standard by which everything else is judged.
2 Timothy 3:16
In the King James Version, the word for love — specifically self-giving love that seeks another's good. Not almsgiving.
1 Corinthians 13:1
An order of angelic beings associated with God's throne and holiness. Plural of cherub. Nothing like the plump infants of later art.
Ezekiel 10:1
Not a surname. Greek for Messiah — the anointed King promised throughout the Old Testament.
Matthew 16:16
Greek ekklesia — an assembly called out. In Scripture it is people, never a building.
Matthew 16:18
The physical sign of God's covenant with Abraham's family. The New Testament shifts the weight to circumcision of the heart.
Romans 2:29
Sharing in common. Used of the Lord's Supper, and of fellowship with God and with one another.
1 Corinthians 10:16
An old word for strong wrong desire — appetite that has slipped its bounds.
Colossians 3:5
To say the same thing as God says — about your sin when you repent, and about Christ when you believe.
1 John 1:9
The inner faculty that accuses or excuses. Real but not infallible; it must be trained by Scripture.
Romans 2:15
To set apart for God's use exclusively. Applied to people, places, days and things.
Exodus 29:44
The turning itself — away from sin and toward God. The human side of what regeneration works.
Acts 3:19
A binding relationship established by God on His own terms, with promises and obligations. The Bible is organised around covenants, not around eras.
Jeremiah 31:33
To desire what belongs to another. The tenth commandment, and the only one entirely about the inside of a person.
Exodus 20:17
A Roman instrument of public execution reserved for slaves and rebels. That Christians made it their symbol is one of history's great reversals.
Galatians 6:14
A servant. An office in the church concerned with practical care, established so that the apostles could give themselves to prayer and the word.
Acts 6:3
A learner and apprentice — one who follows a teacher in order to become like him. The New Testament's usual word for a Christian.
Luke 14:27
A stewardship or administration — an arrangement God entrusts to people for a season.
Ephesians 3:2
Teaching. Not an optional extra for scholars — Scripture treats sound doctrine as the health of the church.
Titus 2:1
To build up. Used of what Christians are meant to do to each other with their words and gifts.
1 Thessalonians 5:11
A mature, appointed overseer of a local church. The qualifications in Scripture are almost entirely about character.
1 Timothy 3:2
God's choosing. Scripture affirms both that God chooses and that people genuinely must respond; it never resolves the tension for us.
Ephesians 1:4
A letter. Twenty-one books of the New Testament are letters written to real churches and people about real situations.
Colossians 4:16
Not only life that never ends but a quality of life — knowing God — which begins now.
John 17:3
One who announces good news. A gift given to the church, and a task laid on every believer in some measure.
2 Timothy 4:5
To urge, encourage and call alongside. Firmer than 'suggest', warmer than 'command'.
Hebrews 3:13
Trust in a person, not a feeling about a proposition. It is what a rope is to a climber — worth exactly as much as what it is tied to.
Hebrews 11:1
To go without food, or something else, for a set time in order to seek God. A discipline, not a hunger strike aimed at God.
Matthew 6:16
Not cringing dread but awe that reorders everything else. Called the beginning of wisdom.
Proverbs 9:10
Greek koinonia — shared life, not shared coffee. Having things genuinely in common with God and His people.
1 John 1:7
The first and best of a harvest, given to God as an acknowledgement that the rest is coming and is His. Used of Christ's resurrection.
1 Corinthians 15:20
Often not the body but fallen human nature operating apart from God. Paul contrasts it with the Spirit, not with the soul.
Galatians 5:17
The cancelling of a debt — the wronged party absorbing the cost rather than collecting it.
Ephesians 4:32
The weight and radiance of who God is, made visible. In us, the honour that comes from reflecting Him.
2 Corinthians 3:18
Good news — originally a royal announcement of victory. Not advice about what to do but news about what has been done.
1 Corinthians 15:3
Undeserved favour. Not God overlooking sin but God paying for it Himself and giving freely what could never be earned.
Ephesians 2:8
Treated as holy, set apart, honoured as sacred. The first request in the Lord's Prayer is about God's name being treated this way.
Matthew 6:9
In Scripture, the whole inner person — mind, will and affections together — not the seat of feelings as opposed to thinking.
Proverbs 4:23
A self-chosen teaching that divides the church from the apostolic faith. From a word meaning 'to choose for oneself'.
2 Peter 2:1
Set apart, other, not common. Of God it means His utter distinctness; of us, being set apart for Him.
1 Peter 1:16
'Save now!' — a cry for rescue that had become a shout of praise by the time of the triumphal entry.
Matthew 21:9
Not thinking less of yourself but seeing yourself accurately in relation to God. It is realism, not self-hatred.
Philippians 2:3
Giving to anything the trust, love or obedience that belongs to God. An idol need not be carved.
1 John 5:21
'God with us' — the name given in Isaiah's prophecy and applied to Jesus at His birth.
Matthew 1:23
To credit something to another's account. Our sin credited to Christ; His righteousness credited to us.
2 Corinthians 5:21
God the Son taking on real human nature — not appearing human, but becoming so, without ceasing to be God.
John 1:14
Praying on behalf of somebody else. Both Christ and the Spirit are said to do it for us continually.
Romans 8:26
Crookedness or moral twistedness — sin considered as a bent in the nature rather than a single act.
Psalm 51:2
An English rendering of the Hebrew divine name, rendered LORD in small capitals in most English Bibles.
Exodus 6:3
God's legal declaration that a guilty person is righteous, on the basis of Christ's work, received by faith. A verdict, not a process.
Romans 5:1
God's reign — already broken into the world in Jesus and not yet fully arrived. Almost everything Jesus taught is about this.
Mark 1:15
Jesus, identified as the sacrifice the Passover lamb pointed toward.
John 1:29
God's revealed standard. It shows what righteousness looks like and exposes that we do not have it; it was never a way to earn acceptance.
Galatians 3:24
Patience with people, specifically — being slow to anger under provocation. A fruit of the Spirit.
Galatians 5:22
Master, owner, the one with rightful authority. Used in the Greek Old Testament for the divine name, and applied to Jesus.
Romans 10:9
Wealth personified as a rival master. Jesus does not call money evil — He calls it a competitor for your allegiance.
Matthew 6:24
The bread God gave daily in the wilderness. It could not be stockpiled, which was the point.
Exodus 16:15
Strength under control — power restrained by love. Moses is called meek, and he confronted a Pharaoh.
Matthew 5:5
Not receiving the punishment you do deserve. Grace is receiving the good you do not deserve; the two are different.
Titus 3:5
Hebrew for 'anointed one'; Christ in Greek. The promised King from David's line.
John 4:25
Service. In the New Testament it belongs to the whole church, not to a professional class.
Ephesians 4:12
All-powerful — able to do all that power can do, consistent with His own nature.
Revelation 19:6
Present everywhere at once, fully, not spread thin.
Psalm 139:7
Knowing all things actual and possible, including your thoughts before you think them.
Psalm 147:5
A practice commanded by Christ for the church — baptism and the Lord's Supper.
1 Corinthians 11:2
A story laid alongside a truth to reveal it to those who want it and conceal it from those who do not.
Matthew 13:13
The night God's judgement passed over the houses marked with blood, and the feast that commemorates it. The frame of the Last Supper.
Exodus 12:13
The Jewish feast fifty days after Passover, and the day the Holy Spirit was poured out on the church.
Acts 2:1
Continuing in faith to the end — presented in Scripture both as God's keeping and as our responsibility.
Hebrews 3:14
A member of a strict Jewish party devoted to the law. Jesus' sharpest words went to religious people who were sure they were fine.
Luke 18:11
God's determining beforehand. Scripture connects it to His love and purpose, not to fatalism.
Ephesians 1:5
One who represents people before God and God before people. In the New Testament every believer is one, and Christ is the great high priest.
1 Peter 2:9
Speaking God's message. Sometimes foretelling the future; far more often forth-telling the truth into the present.
2 Peter 1:21
A sacrifice that turns away righteous wrath. Not a bribe offered to God, but God Himself providing what justice required.
1 John 4:10
The catching up of believers to meet the Lord. Christians who agree on the fact disagree about the timing; treat confident charts with care.
1 Thessalonians 4:17
The ending of hostility and restoration of relationship. God does the reconciling; we receive it.
2 Corinthians 5:18
Buying back. A market word — a price paid to free a slave or recover lost property.
Ephesians 1:7
Being made spiritually alive by the Holy Spirit. God's work; the new birth from His side.
Titus 3:5
The faithful few God preserves when the many turn away. A recurring pattern from Noah to Elijah to Paul.
Romans 11:5
A change of mind that becomes a change of direction. Not feeling sorry — turning.
Acts 26:20
Being right with God and doing what is right. In the gospel it is first a gift received, then a life lived.
Romans 3:22
The seventh day, commanded as rest. Rooted in creation, and Jesus insisted it was made for people, not people for it.
Mark 2:27
An offering given up to God. In the Old Testament, animals; in the New, Christ once for all, and then our lives in response.
Romans 12:1
Not an exceptional Christian. The New Testament's word for every believer — a holy one, set apart.
1 Corinthians 1:2
Rescue — from sin's penalty, its power, and one day its presence. Past, present and future together.
Ephesians 2:8
Being made actually holy over time. Justification changes your standing at once; sanctification changes you slowly.
1 Thessalonians 4:3
The adversary. A created being, real, limited, already defeated at the cross and awaiting sentence.
1 Peter 5:8
The writings — God-breathed, and therefore the final authority for what Christians believe and how they live.
2 Timothy 3:16
A musical or liturgical direction in the Psalms whose exact meaning is uncertain. Often read as: pause here, and weigh it.
Psalm 3:2
The Greek translation of the Old Testament made before Christ, and the version most often quoted in the New Testament.
Acts 8:32
The Bible's controlling picture of leadership — feeding, guiding, defending and going after the one that strayed.
John 10:11
Missing the mark — falling short of God's glory. Both the acts and the condition underneath them.
Romans 3:23
Jesus' own most frequent title for Himself, drawn from Daniel 7, where the figure comes with the clouds and receives an everlasting kingdom.
Daniel 7:13
God's rightful and effective rule over all things. Not that everything is good, but that nothing is outside His government.
Daniel 4:35
Managing what belongs to someone else. In Scripture it applies to money, time, gifts, and the gospel itself.
1 Peter 4:10
A local Jewish assembly and meeting place for reading and teaching Scripture. Where Jesus and Paul both regularly began.
Luke 4:16
A pull toward evil. Being tempted is not sin — Jesus was tempted. Consenting to it is.
James 1:14
Covenant. 'Old' and 'New' Testament means old and new covenant, not old and new God.
Hebrews 9:15
A tenth. An Old Testament practice of returning the first tenth to God; the New Testament emphasises proportion, cheerfulness and generosity.
Malachi 3:10
Crossing a known line. Sin considered as deliberate boundary-breaking.
Psalm 32:1
Pressure, affliction, trouble. Promised to believers as normal, not exceptional.
John 16:33
One God eternally existing as Father, Son and Holy Spirit — three persons, one being. The word is not in the Bible; the teaching is throughout it.
Matthew 28:19
Empty, without substance. To take God's name in vain is to attach it to emptiness, not merely to swear.
Exodus 20:7
Being publicly cleared. Often what the Psalms are asking for when they ask God to judge.
Isaiah 54:17
Skill in living — knowing what to do with what you know. In Proverbs it is personified and it begins with the fear of the Lord.
Proverbs 4:7
One who testifies to what they have seen. The Greek word is martus, from which we get martyr.
Acts 1:8
Greek logos. Both Scripture and, in John's Gospel, the eternal Son through whom God speaks and creates.
John 1:1
What we do. Never the ground of acceptance with God, always the evidence of it.
James 2:17
Ascribing worth. Far wider than singing — Scripture makes ordinary obedience a form of it.
Romans 12:1
God's settled, righteous opposition to evil. Not temper. A God who felt nothing about cruelty would not be good.
Romans 1:18
The wooden frame joining two animals to work together. Jesus offers His as easy, and warns against being unequally yoked.
Matthew 11:29
Burning earnestness. Scripture praises it and warns that it can run without knowledge.
Romans 10:2
The hill of Jerusalem, then the city, then the people of God, then the heavenly city to come.
Hebrews 12:22